ངོ་སྤྲོད་ཀྱི་གདམས་པ་

𝘛𝘩𝘦 𝘱𝘩𝘺𝘴𝘪𝘤𝘪𝘢𝘯 𝘥𝘰𝘦𝘴 𝘧𝘳𝘰𝘮 𝘯𝘢𝘵𝘶𝘳𝘦, 𝘧𝘳𝘰𝘮 𝘯𝘢𝘵𝘶𝘳𝘦 𝘩𝘦 𝘪𝘴 𝘣𝘰𝘳𝘯; 𝘰𝘯𝘭𝘺 𝘩𝘦 𝘸𝘩𝘰 𝘳𝘦𝘤𝘦𝘪𝘷𝘦𝘴 𝘩𝘪𝘴 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦 𝘧𝘳𝘰𝘮 𝘯𝘢𝘵𝘶𝘳𝘦 𝘪𝘴 𝘢 𝘱𝘩𝘺𝘴𝘪𝘤𝘪𝘢𝘯, 𝘢𝘯𝘥 𝘯𝘰𝘵 𝘩𝘦 𝘸𝘩𝘰 𝘸𝘳𝘪𝘵𝘦𝘴, 𝘴𝘱𝘦𝘢𝘬𝘴, 𝘢𝘯𝘥 𝘢𝘤𝘵𝘴 𝘸𝘪𝘵𝘩 𝘩𝘪𝘴 𝘩𝘦𝘢𝘥 𝘢𝘯𝘥 𝘸𝘪𝘵𝘩 𝘳𝘢𝘵𝘪𝘰𝘤𝘪𝘯𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘪𝘮𝘦𝘥 𝘢𝘨𝘢𝘪𝘯𝘴𝘵 𝘯𝘢𝘵𝘶𝘳𝘦 𝘢𝘯𝘥 𝘩𝘦𝘳 𝘸𝘢𝘺𝘴. 𝘛𝘩𝘦 𝘱𝘩𝘺𝘴𝘪𝘤𝘪𝘢𝘯 𝘪𝘴 𝘰𝘯𝘭𝘺 𝘵𝘩𝘦 𝘴𝘦𝘳𝘷𝘢𝘯𝘵 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦, 𝘯𝘰𝘵 𝘩𝘦𝘳 𝘮𝘢𝘴𝘵𝘦𝘳. 𝘛𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦 𝘪𝘵 𝘣𝘦𝘩𝘰𝘰𝘷𝘦𝘴 𝘮𝘦𝘥𝘪𝘤𝘪𝘯𝘦 𝘵𝘰 𝘧𝘰𝘭𝘭𝘰𝘸 𝘵𝘩𝘦 𝘸𝘪𝘭𝘭 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦. 𝘏𝘦 𝘸𝘩𝘰 𝘸𝘰𝘶𝘭𝘥 𝘣𝘦 𝘢 𝘨𝘰𝘰𝘥 𝘱𝘩𝘺𝘴𝘪𝘤𝘪𝘢𝘯 𝘮𝘶𝘴𝘵 𝘧𝘪𝘯𝘥 𝘩𝘪𝘴 𝘧𝘢𝘪𝘵𝘩 𝘪𝘯 𝘵𝘩𝘦 𝘳𝘢𝘵𝘪𝘰𝘯𝘢𝘭 𝘭𝘪𝘨𝘩𝘵 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦, 𝘩𝘦 𝘮𝘶𝘴𝘵 𝘸𝘰𝘳𝘬 𝘸𝘪𝘵𝘩 𝘪𝘵, 𝘢𝘯𝘥 𝘯𝘰𝘵 𝘶𝘯𝘥𝘦𝘳𝘵𝘢𝘬𝘦 𝘢𝘯𝘺𝘵𝘩𝘪𝘯𝘨 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘪𝘵.
—𝙿𝙰𝚁𝙰𝙲𝙴𝙻𝚂𝚄𝚂

𝘛𝘩𝘦 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘸𝘰𝘳𝘭𝘥 𝘪𝘴 𝘯𝘰𝘵 𝘫𝘶𝘴𝘵 𝘢 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘮𝘢𝘵𝘦𝘳𝘪𝘢𝘭 𝘣𝘰𝘥𝘪𝘦𝘴 𝘣𝘶𝘵 𝘩𝘢𝘴 𝘢𝘯 𝘪𝘯𝘵𝘦𝘳𝘪𝘰𝘳, 𝘴𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭 𝘴𝘪𝘥𝘦 𝘢𝘴 𝘸𝘦𝘭𝘭. 𝘛𝘩𝘦 𝘴𝘶𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦 𝘢𝘴 𝘸𝘦𝘭𝘭 𝘢𝘴 𝘰𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦 𝘧𝘢𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘮𝘶𝘴𝘵 𝘣𝘦 𝘦𝘹𝘦𝘳𝘤𝘪𝘴𝘦𝘥 𝘶𝘱𝘰𝘯 𝘪𝘵 𝘪𝘯 𝘰𝘳𝘥𝘦𝘳 𝘵𝘰 𝘧𝘶𝘭𝘭𝘺 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘦 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢.... 𝘏𝘶𝘮𝘢𝘯𝘪𝘵𝘺 𝘮𝘶𝘴𝘵 𝘳𝘦𝘷𝘦𝘳𝘵 𝘵𝘰 𝘵𝘩𝘪𝘴 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘭𝘦𝘷𝘦𝘭 𝘰𝘧 𝘱𝘦𝘳𝘤𝘦𝘱𝘵𝘪𝘰𝘯 𝘪𝘯 𝘰𝘳𝘥𝘦𝘳 𝘵𝘰 𝘩𝘢𝘷𝘦 𝘢𝘯 𝘪𝘯𝘵𝘶𝘪𝘵𝘪𝘷𝘦 𝘶𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦.
—𝙼𝙰𝚃𝚃𝙷𝙴𝚆 𝚆𝙾𝙾𝙳

𝘐𝘴 𝘯𝘰𝘵 𝘵𝘩𝘦 𝘤𝘰𝘳𝘦 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦 𝘪𝘯 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵 𝘰𝘧 𝘮𝘢𝘯?
—𝙹𝙾𝙷𝙰𝙽𝙽 𝚆𝙾𝙻𝙵𝙶𝙰𝙽𝙶 𝚅𝙾𝙽 𝙶𝙾𝙴𝚃𝙷𝙴

𝘈𝘭𝘵𝘩𝘰𝘶𝘨𝘩 𝘪𝘵 𝘪𝘴 𝘵𝘳𝘶𝘦 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦 𝘴𝘦𝘤𝘳𝘦𝘵𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘰𝘶𝘵𝘦𝘳 𝘸𝘰𝘳𝘭𝘥 𝘥𝘪𝘴𝘤𝘭𝘰𝘴𝘦 𝘵𝘩𝘦𝘮𝘴𝘦𝘭𝘷𝘦𝘴 𝘪𝘯𝘴𝘪𝘥𝘦 𝘶𝘴, 𝘪𝘯 𝘵𝘩𝘦 𝘴𝘱𝘪𝘳𝘪𝘵 𝘸𝘦 𝘴𝘵𝘦𝘱 𝘰𝘶𝘵𝘴𝘪𝘥𝘦 𝘰𝘧 𝘰𝘶𝘳𝘴𝘦𝘭𝘷𝘦𝘴 𝘢𝘯𝘥 𝘭𝘦𝘵 𝘵𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘦𝘮𝘴𝘦𝘭𝘷𝘦𝘴 𝘵𝘦𝘭𝘭 𝘶𝘴 𝘸𝘩𝘢𝘵 𝘪𝘴 𝘴𝘪𝘨𝘯𝘪𝘧𝘪𝘤𝘢𝘯𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦𝘮, 𝘳𝘢𝘵𝘩𝘦𝘳 𝘵𝘩𝘢𝘯 𝘧𝘰𝘳 𝘶𝘴.
—𝚁𝚄𝙳𝙾𝙻𝙵 𝚂𝚃𝙴𝙸𝙽𝙴𝚁


𒅒𒈔𒅒𒇫𒄆𒅒𒈔𒅒𒇫


𝘛𝘩𝘦 𝘸𝘪𝘥𝘦𝘭𝘺 𝘥𝘪𝘴𝘴𝘦𝘮𝘪𝘯𝘢𝘵𝘦𝘥 𝘱𝘪𝘤𝘵𝘶𝘳𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘩𝘶𝘮𝘢𝘯 𝘦𝘹𝘤𝘦𝘱𝘵𝘪𝘰𝘯𝘢𝘭𝘪𝘴𝘮 𝘪𝘴 𝘨𝘳𝘰𝘶𝘯𝘥𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘢𝘴𝘴𝘦𝘳𝘵𝘪𝘰𝘯 𝘵𝘩𝘢𝘵 𝘸𝘦 𝘱𝘰𝘴𝘴𝘦𝘴𝘴 𝘢 𝘶𝘯𝘪𝘲𝘶𝘦 𝘧𝘰𝘳𝘮 𝘰𝘧 𝘪𝘯𝘵𝘦𝘭𝘭𝘪𝘨𝘦𝘯𝘤𝘦 𝘥𝘶𝘦 𝘵𝘰 𝘰𝘶𝘳 𝘶𝘯𝘪𝘲𝘶𝘦, 𝘩𝘺𝘱𝘦𝘳𝘵𝘳𝘰𝘱𝘩𝘪𝘤 𝘣𝘳𝘢𝘪𝘯. 𝘛𝘩𝘪𝘴 𝘣𝘦𝘭𝘪𝘦𝘧 𝘪𝘴 𝘯𝘰𝘵 𝘵𝘳𝘶𝘦; 𝘪𝘵 𝘩𝘢𝘴 𝘣𝘦𝘤𝘰𝘮𝘦 𝘢 𝘬𝘪𝘯𝘥 𝘰𝘧 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵𝘶𝘢𝘭 𝘪𝘮𝘱𝘦𝘳𝘪𝘢𝘭𝘪𝘴𝘮. 𝘐𝘵 𝘩𝘢𝘴 𝘣𝘦𝘦𝘯, 𝘢𝘯𝘥 𝘴𝘵𝘪𝘭𝘭 𝘪𝘴, 𝘶𝘴𝘦𝘥 𝘵𝘰 𝘥𝘦𝘯𝘪𝘨𝘳𝘢𝘵𝘦 𝘵𝘩𝘦 𝘰𝘳𝘪𝘦𝘯𝘵𝘢𝘵𝘪𝘰𝘯 𝘵𝘩𝘢𝘵 𝘮𝘢𝘯𝘺 𝘱𝘦𝘰𝘱𝘭𝘦 𝘴𝘵𝘪𝘭𝘭 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦, 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘰𝘵𝘩𝘦𝘳 𝘰𝘳𝘨𝘢𝘯𝘪𝘴𝘮𝘴 𝘸𝘪𝘵𝘩 𝘸𝘩𝘪𝘤𝘩 𝘸𝘦 𝘴𝘩𝘢𝘳𝘦 𝘵𝘩𝘪𝘴 𝘌𝘢𝘳𝘵𝘩, 𝘢𝘳𝘦 𝘢𝘭𝘪𝘷𝘦, 𝘪𝘯𝘵𝘦𝘭𝘭𝘪𝘨𝘦𝘯𝘵 𝘢𝘯𝘥 𝘢𝘸𝘢𝘳𝘦.... 𝘛𝘩𝘪𝘴 𝘩𝘢𝘴 𝘳𝘦𝘴𝘶𝘭𝘵𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘢 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘮𝘰𝘯𝘰𝘤𝘶𝘭𝘵𝘶𝘳𝘦 𝘵𝘩𝘢𝘵 𝘤𝘢𝘯'𝘵 𝘴𝘦𝘦 𝘰𝘶𝘵𝘴𝘪𝘥𝘦 𝘪𝘵𝘴 𝘰𝘸𝘯 𝘭𝘪𝘮𝘪𝘵𝘢𝘵𝘪𝘰𝘯𝘴.

𝘊𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘮𝘰𝘯𝘰𝘤𝘶𝘭𝘵𝘶𝘳𝘦.

अपा॑म॒ सोम॑म॒मृता॑ अभू॒माग॑न्म॒ ज्योति॒रवि॑दाम दे॒वान् । किं नू॒नम॒स्मान्कृ॑णव॒दरा॑ति॒: किमु॑ धू॒र्तिर॑मृत॒ मर्त्य॑स्य ॥
अपाम सोमममृता अभूमागन्म ज्योतिरविदाम देवान् । किं नूनमस्मान्कृणवदरातिः किमु धूर्तिरमृत मर्त्यस्य ॥

𝘕𝘢𝘵𝘶𝘳𝘦 𝘢𝘴 𝘢𝘯 𝘪𝘥𝘦𝘢 𝘪𝘮𝘱𝘭𝘪𝘦𝘴 𝘥𝘪𝘴𝘦𝘯𝘨𝘢𝘨𝘦𝘮𝘦𝘯𝘵 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥. 𝘈𝘤𝘵𝘶𝘢𝘭𝘭𝘺, 𝘪𝘧 𝘰𝘯𝘦 𝘪𝘴 𝘴𝘵𝘳𝘪𝘤𝘵 𝘸𝘪𝘵𝘩 𝘸𝘰𝘳𝘥𝘴, 𝘪𝘯𝘵𝘦𝘭𝘭𝘪𝘨𝘦𝘯𝘤𝘦 𝘪𝘯 𝘯𝘢𝘵𝘶𝘳𝘦 𝘪𝘴 𝘢 𝘤𝘰𝘯𝘵𝘳𝘢𝘥𝘪𝘤𝘵𝘪𝘰𝘯 𝘪𝘯 𝘵𝘦𝘳𝘮𝘴, 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘪𝘯𝘵𝘦𝘭𝘭𝘪𝘨𝘦𝘯𝘤𝘦 𝘦𝘹𝘤𝘭𝘶𝘥𝘦𝘴 𝘯𝘰𝘯-𝘩𝘶𝘮𝘢𝘯𝘴 𝘢𝘯𝘥 𝘯𝘢𝘵𝘶𝘳𝘦 𝘦𝘹𝘤𝘭𝘶𝘥𝘦𝘴 𝘩𝘶𝘮𝘢𝘯𝘴. 𝘉𝘶𝘵 𝘵𝘩𝘪𝘴 𝘮𝘢𝘪𝘯𝘭𝘺 𝘴𝘩𝘰𝘸𝘴 𝘵𝘩𝘢𝘵 𝘰𝘶𝘳 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘴 𝘸𝘩𝘪𝘤𝘩 𝘥𝘪𝘴𝘦𝘯𝘨𝘢𝘨𝘦 𝘶𝘴 𝘸𝘪𝘵𝘩 𝘰𝘵𝘩𝘦𝘳 𝘴𝘱𝘦𝘤𝘪𝘦𝘴 𝘩𝘢𝘮𝘱𝘦𝘳 𝘰𝘶𝘳 𝘵𝘩𝘪𝘯𝘬𝘪𝘯𝘨. 𝘞𝘦 𝘴𝘵𝘳𝘶𝘨𝘨𝘭𝘦 𝘸𝘪𝘵𝘩 𝘸𝘰𝘳𝘥𝘴 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦 𝘴𝘭𝘪𝘮𝘦 𝘮𝘰𝘭𝘥 𝘴𝘰𝘭𝘷𝘦𝘴 𝘵𝘩𝘦 𝘮𝘢𝘻𝘦 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘰𝘶𝘳 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘴 𝘥𝘰𝘯'𝘵 𝘧𝘪𝘵 𝘵𝘩𝘦 𝘥𝘢𝘵𝘢. 𝘐𝘵 𝘪𝘴 𝘯𝘰𝘵 𝘵𝘩𝘢𝘵 𝘯𝘢𝘵𝘶𝘳𝘦 𝘭𝘢𝘤𝘬𝘴 𝘪𝘯𝘵𝘦𝘭𝘭𝘪𝘨𝘦𝘯𝘤𝘦, 𝘣𝘶𝘵 𝘵𝘩𝘢𝘵 𝘰𝘶𝘳 𝘰𝘸𝘯 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘴 𝘥𝘰.

सना॑ च सोम॒ जेषि॑ च॒ पव॑मान॒ महि॒ श्रव॑: । अथा॑ नो॒ वस्य॑सस्कृधि ॥
सना च सोम जेषि च पवमान महि श्रवः । अथा नो वस्यसस्कृधि ॥

[𝘊𝘰𝘩𝘦𝘳𝘦𝘯𝘤𝘦] 𝘪𝘴 𝘵𝘩𝘦 𝘩𝘢𝘳𝘮𝘰𝘯𝘪𝘰𝘶𝘴 𝘧𝘭𝘰𝘸 𝘰𝘧 𝘪𝘯𝘧𝘰𝘳𝘮𝘢𝘵𝘪𝘰𝘯, 𝘤𝘰𝘰𝘱𝘦𝘳𝘢𝘵𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘰𝘳𝘥𝘦𝘳 𝘢𝘮𝘰𝘯𝘨 𝘵𝘩𝘦 𝘴𝘶𝘣𝘴𝘺𝘴𝘵𝘦𝘮𝘴 𝘰𝘧 𝘢 𝘭𝘢𝘳𝘨𝘦𝘳 𝘴𝘺𝘴𝘵𝘦𝘮 𝘵𝘩𝘢𝘵 𝘢𝘭𝘭𝘰𝘸𝘴 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘦𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘮𝘰𝘳𝘦 𝘤𝘰𝘮𝘱𝘭𝘦𝘹 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘴. 𝘛𝘩𝘪𝘴 𝘩𝘪𝘨𝘩𝘦𝘳-𝘰𝘳𝘥𝘦𝘳 𝘤𝘰𝘰𝘱𝘦𝘳𝘢𝘵𝘪𝘰𝘯 𝘢𝘮𝘰𝘯𝘨 𝘵𝘩𝘦 𝘱𝘩𝘺𝘴𝘪𝘤𝘢𝘭 𝘴𝘶𝘣𝘴𝘺𝘴𝘵𝘦𝘮𝘴 𝘴𝘶𝘤𝘩 𝘢𝘴 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵, 𝘣𝘳𝘢𝘪𝘯, 𝘨𝘭𝘢𝘯𝘥𝘴, 𝘢𝘯𝘥 𝘰𝘳𝘨𝘢𝘯𝘴 𝘢𝘴 𝘸𝘦𝘭𝘭 𝘢𝘴 𝘣𝘦𝘵𝘸𝘦𝘦𝘯 𝘵𝘩𝘦 𝘤𝘰𝘨𝘯𝘪𝘵𝘪𝘷𝘦, 𝘦𝘮𝘰𝘵𝘪𝘰𝘯𝘢𝘭, 𝘢𝘯𝘥 𝘱𝘩𝘺𝘴𝘪𝘤𝘢𝘭 𝘴𝘺𝘴𝘵𝘦𝘮𝘴 𝘪𝘴 𝘢𝘯 𝘪𝘮𝘱𝘰𝘳𝘵𝘢𝘯𝘵 𝘢𝘴𝘱𝘦𝘤𝘵 𝘰𝘧 𝘸𝘩𝘢𝘵 𝘸𝘦 𝘤𝘢𝘭𝘭 𝘤𝘰𝘩𝘦𝘳𝘦𝘯𝘤𝘦. 𝘐𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘳𝘩𝘺𝘵𝘩𝘮 𝘰𝘧 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵 𝘵𝘩𝘢𝘵 𝘴𝘦𝘵𝘴 𝘵𝘩𝘦 𝘣𝘦𝘢𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘦𝘯𝘵𝘪𝘳𝘦 𝘴𝘺𝘴𝘵𝘦𝘮. 𝘛𝘩𝘦 𝘩𝘦𝘢𝘳𝘵'𝘴 𝘳𝘩𝘺𝘵𝘩𝘮𝘪𝘤 𝘣𝘦𝘢𝘵 𝘪𝘯𝘧𝘭𝘶𝘦𝘯𝘤𝘦𝘴 𝘣𝘳𝘢𝘪𝘯 𝘱𝘳𝘰𝘤𝘦𝘴𝘴𝘦𝘴 𝘵𝘩𝘢𝘵 𝘤𝘰𝘯𝘵𝘳𝘰𝘭 𝘵𝘩𝘦 𝘢𝘶𝘵𝘰𝘯𝘰𝘮𝘪𝘤 𝘯𝘦𝘳𝘷𝘰𝘶𝘴 𝘴𝘺𝘴𝘵𝘦𝘮, 𝘤𝘰𝘨𝘯𝘪𝘵𝘪𝘷𝘦 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘦𝘮𝘰𝘵𝘪𝘰𝘯𝘴, 𝘵𝘩𝘶𝘴 𝘭𝘦𝘢𝘥𝘪𝘯𝘨 𝘶𝘴 𝘵𝘰 𝘱𝘳𝘰𝘱𝘰𝘴𝘦 𝘵𝘩𝘢𝘵 𝘪𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘱𝘳𝘪𝘮𝘢𝘳𝘺 𝘤𝘰𝘯𝘥𝘶𝘤𝘵𝘰𝘳 𝘪𝘯 𝘵𝘩𝘦 𝘴𝘺𝘴𝘵𝘦𝘮.

म॒घोन॒ आ प॑वस्व नो ज॒हि विश्वा॒ अप॒ द्विष॑: । इन्दो॒ सखा॑य॒मा वि॑श ॥
मघोन आ पवस्व नो जहि विश्वा अप द्विषः । इन्दो सखायमा विश ॥

𝘛𝘩𝘦 𝘢𝘯𝘢𝘭𝘺𝘴𝘪𝘴 𝘰𝘧 𝘏𝘙𝘝 𝘦𝘯𝘢𝘣𝘭𝘦𝘴 𝘶𝘴 𝘵𝘰 𝘭𝘪𝘴𝘵𝘦𝘯 𝘪𝘯 𝘰𝘯 𝘢𝘯𝘥 𝘪𝘯𝘵𝘦𝘳𝘱𝘳𝘦𝘵 𝘰𝘯𝘨𝘰𝘪𝘯𝘨, 𝘵𝘸𝘰-𝘸𝘢𝘺 𝘤𝘰𝘯𝘷𝘦𝘳𝘴𝘢𝘵𝘪𝘰𝘯𝘴 𝘣𝘦𝘵𝘸𝘦𝘦𝘯 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵 𝘢𝘯𝘥 𝘣𝘳𝘢𝘪𝘯. 𝘈𝘴 𝘸𝘦 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘦 𝘢𝘯𝘥 𝘢𝘤𝘵 𝘪𝘯 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥, 𝘮𝘦𝘴𝘴𝘢𝘨𝘦𝘴 𝘴𝘦𝘯𝘵 𝘣𝘺 𝘵𝘩𝘦 𝘣𝘳𝘢𝘪𝘯 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘢𝘶𝘵𝘰𝘯𝘰𝘮𝘪𝘤 𝘯𝘦𝘳𝘷𝘰𝘶𝘴 𝘴𝘺𝘴𝘵𝘦𝘮 𝘢𝘧𝘧𝘦𝘤𝘵 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵'𝘴 𝘣𝘦𝘢𝘵𝘪𝘯𝘨 𝘱𝘢𝘵𝘵𝘦𝘳𝘯𝘴. 𝘈𝘵 𝘵𝘩𝘦 𝘴𝘢𝘮𝘦 𝘵𝘪𝘮𝘦, 𝘵𝘩𝘦 𝘩𝘦𝘢𝘳𝘵'𝘴 𝘳𝘩𝘺𝘵𝘩𝘮𝘪𝘤 𝘢𝘤𝘵𝘪𝘷𝘪𝘵𝘺 𝘨𝘦𝘯𝘦𝘳𝘢𝘵𝘦𝘴 𝘯𝘦𝘶𝘳𝘢𝘭 𝘴𝘪𝘨𝘯𝘢𝘭𝘴 𝘵𝘩𝘢𝘵 𝘵𝘳𝘢𝘷𝘦𝘭 𝘣𝘢𝘤𝘬 𝘵𝘰 𝘵𝘩𝘦 𝘣𝘳𝘢𝘪𝘯, 𝘪𝘯𝘧𝘭𝘶𝘦𝘯𝘤𝘪𝘯𝘨 𝘰𝘶𝘳 𝘱𝘦𝘳𝘤𝘦𝘱𝘵𝘪𝘰𝘯𝘴, 𝘮𝘦𝘯𝘵𝘢𝘭 𝘱𝘳𝘰𝘤𝘦𝘴𝘴𝘦𝘴 𝘢𝘯𝘥 𝘧𝘦𝘦𝘭𝘪𝘯𝘨 𝘴𝘵𝘢𝘵𝘦𝘴.

परि॑ सुवा॒नास॒ इन्द॑वो॒ मदा॑य ब॒र्हणा॑ गि॒रा । सु॒ता अ॑र्षन्ति॒ धार॑या ॥
परि सुवानास इन्दवो मदाय बर्हणा गिरा । सुता अर्षन्ति धारया ॥

𝘛𝘢𝘬𝘦 𝘢 𝘥𝘦𝘦𝘱 𝘣𝘳𝘦𝘢𝘵𝘩.

ती॒व्राः सोमा॑स॒ आ ग॑हि सु॒तासो॑ मादयि॒ष्णव॑: । पिबा॑ द॒धृग्यथो॑चि॒षे ॥
तीव्राः सोमास आ गहि सुतासो मादयिष्णवः । पिबा दधृग्यथोचिषे ॥

𝘞𝘦 𝘮𝘶𝘴𝘵 𝘮𝘢𝘬𝘦 𝘴𝘶𝘳𝘦 𝘵𝘩𝘢𝘵 𝘸𝘩𝘢𝘵 𝘸𝘦 𝘳𝘦𝘤𝘦𝘪𝘷𝘦, 𝘢𝘯𝘥 𝘰𝘶𝘳 𝘪𝘯𝘵𝘦𝘳𝘱𝘳𝘦𝘵𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘪𝘵, 𝘪𝘴 𝘪𝘯𝘥𝘦𝘦𝘥 𝘵𝘳𝘶𝘦 𝘵𝘰 𝘵𝘩𝘦 𝘱𝘭𝘢𝘯𝘵 𝘪𝘵𝘴𝘦𝘭𝘧.

पञ्च राज्यानि वीरुधां सोमश्रेष्ठानि ब्रूमः।
दर्भो भङ्गो यवः सह ते नो मुञ्चन्त्व् अंहसः॥

𝘐𝘵 𝘰𝘤𝘤𝘶𝘳𝘴 𝘢𝘧𝘵𝘦𝘳 𝘴𝘦𝘯𝘴𝘰𝘳𝘺 𝘧𝘰𝘤𝘶𝘴, 𝘢𝘧𝘵𝘦𝘳 𝘧𝘦𝘦𝘭𝘪𝘯𝘨𝘴, 𝘢𝘧𝘵𝘦𝘳 𝘺𝘰𝘶 𝘩𝘢𝘷𝘦 𝘤𝘰𝘯𝘯𝘦𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘭𝘪𝘷𝘪𝘯𝘨 𝘳𝘦𝘢𝘭𝘪𝘵𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘱𝘭𝘢𝘯𝘵, 𝘢𝘯𝘥 𝘢𝘧𝘵𝘦𝘳 𝘪𝘵𝘴 𝘸𝘩𝘰𝘭𝘦𝘯𝘦𝘴𝘴 𝘣𝘶𝘳𝘴𝘵𝘴 𝘪𝘯𝘵𝘰 𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 𝘢𝘯𝘥 𝘺𝘰𝘶 𝘢𝘳𝘦 𝘢𝘵 𝘵𝘩𝘦 𝘱𝘳𝘦𝘨𝘯𝘢𝘯𝘵 𝘱𝘰𝘪𝘯𝘵. 𝘐𝘯 𝘢 𝘴𝘦𝘯𝘴𝘦, 𝘸𝘩𝘢𝘵 𝘺𝘰𝘶 𝘩𝘢𝘷𝘦 𝘪𝘯𝘴𝘪𝘥𝘦 𝘺𝘰𝘶 𝘯𝘰𝘸 𝘪𝘴 𝘵𝘩𝘦 𝘭𝘪𝘷𝘪𝘯𝘨 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘰𝘯 𝘪𝘵𝘴𝘦𝘭𝘧, 𝘩𝘦𝘭𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘮𝘶𝘭𝘵𝘪𝘥𝘪𝘮𝘦𝘯𝘴𝘪𝘰𝘯𝘢𝘭, 𝘪𝘮𝘢𝘨𝘪𝘯𝘢𝘭 𝘧𝘪𝘦𝘭𝘥 𝘰𝘧 𝘺𝘰𝘶𝘳 𝘩𝘦𝘢𝘳𝘵. 𝘛𝘩𝘢𝘵 𝘸𝘩𝘰𝘭𝘦, 𝘮𝘦𝘢𝘯𝘪𝘯𝘨-𝘪𝘮𝘣𝘶𝘦𝘥 𝘪𝘮𝘢𝘨𝘦 𝘺𝘰𝘶 𝘢𝘳𝘦 𝘯𝘰𝘸 𝘩𝘰𝘭𝘥𝘪𝘯𝘨 𝘸𝘪𝘵𝘩𝘪𝘯 𝘺𝘰𝘶 𝘪𝘴 𝘢 𝘭𝘪𝘷𝘪𝘯𝘨 𝘳𝘦𝘢𝘭𝘪𝘵𝘺.... 𝘠𝘰𝘶 𝘤𝘢𝘯, 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘵𝘪𝘯𝘺 𝘪𝘯𝘴𝘵𝘢𝘯𝘵 𝘰𝘧 𝘴𝘶𝘴𝘱𝘦𝘯𝘥𝘦𝘥 𝘵𝘪𝘮𝘦, 𝘷𝘪𝘦𝘸 𝘵𝘩𝘦 𝘭𝘪𝘷𝘪𝘯𝘨, 𝘮𝘦𝘢𝘯𝘪𝘯𝘨-𝘧𝘪𝘭𝘭𝘦𝘥 𝘪𝘮𝘢𝘨𝘦 𝘧𝘳𝘰𝘮 𝘮𝘶𝘭𝘵𝘪𝘱𝘭𝘦 𝘱𝘰𝘪𝘯𝘵𝘴 𝘰𝘧 𝘷𝘪𝘦𝘸, 𝘳𝘰𝘵𝘢𝘵𝘦 𝘪𝘵 𝘵𝘰 𝘴𝘦𝘦 𝘪𝘵 𝘧𝘳𝘰𝘮 𝘢𝘯𝘺 𝘱𝘦𝘳𝘴𝘱𝘦𝘤𝘵𝘪𝘷𝘦 𝘺𝘰𝘶 𝘸𝘪𝘴𝘩.

ॐ नमः शिवाय । ॐ नमः शिवाय । ॐ नमः शिवाय । ॐ नमः शिवाय ॥
ॐ नमः शिवाय । ॐ नमः शिवाय । ॐ नमः शिवाय । ॐ नमः शिवाय ॥

空 Kū or sora, most often translated as "Void", but also meaning "sky", "heaven" or environment, it represents those things beyond and within our everyday comprehension, particularly those things composed of pure energy before they manifest; the emptiness that the energy is made up of. Bodily, kū represents spirit, thought and creative energy. It represents the creation of phenomena. It can also be associated with the potential of power, creativity, spontaneity and inventiveness.

Kū is of particular importance as the highest of the elements. In martial arts, particularly in fictional tales where the fighting discipline is blended with magic or the occult, one often invokes the power of the Void to connect to the quintessential creative energy of the world. A warrior properly attuned to the Void can sense their surroundings and act without using the mind, and without using their "physical senses".

𝘉𝘺 𝘬𝘯𝘰𝘸𝘪𝘯𝘨 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘦𝘹𝘪𝘴𝘵, 𝘺𝘰𝘶 𝘤𝘢𝘯 𝘬𝘯𝘰𝘸 𝘵𝘩𝘢𝘵 𝘸𝘩𝘪𝘤𝘩 𝘥𝘰𝘦𝘴 𝘯𝘰𝘵 𝘦𝘹𝘪𝘴𝘵.

The Book of Nothing, according to Musashi, is the true meaning of the strategy of Ni Ten Ichi Ryu. It seems very esoteric in nature because he emphasizes that people must learn to perceive that which they cannot understand or comprehend. He notes that in this Void, what can be comprehended are things which we do and see, such as the way of the warrior, martial arts, and Ni Ten Ichi Ryu. At the same time, in the Void, things we do not do or see (which he calls Spirit) are part of the information which we perceive on a conscious level, but with which we have no physical relationship. It is arguable whether Musashi is referring to religious spirituality or if he is actually explaining a way to live a life and to process thoughts.

𝘐𝘯 𝘵𝘩𝘦 𝘷𝘰𝘪𝘥 𝘪𝘴 𝘷𝘪𝘳𝘵𝘶𝘦, 𝘢𝘯𝘥 𝘯𝘰 𝘦𝘷𝘪𝘭. 𝘞𝘪𝘴𝘥𝘰𝘮 𝘩𝘢𝘴 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦, 𝘱𝘳𝘪𝘯𝘤𝘪𝘱𝘭𝘦 𝘩𝘢𝘴 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦, 𝘵𝘩𝘦 𝘞𝘢𝘺 𝘩𝘢𝘴 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦, 𝘴𝘱𝘪𝘳𝘪𝘵 𝘪𝘴 𝘯𝘰𝘵𝘩𝘪𝘯𝘨𝘯𝘦𝘴𝘴.

In the above quote, Musashi speaks of "virtue and no evil". This may mean "goodness and banishment of evil" or "purpose and non-existence of good and evil", and the exact meaning is open to debate.

Since Musashi is drawing upon classical Buddhist Five Element theory, Void in this case refers to Sunyata (in Pali), sometimes translated as "Emptiness", or "ether". Void, as such, is also empty of the sense of self (anatta), good and evil, wanting and non-wanting, and is the spiritual dynamic that forms the jumping off point to satori, enlightenment. Emptiness, and the establishing of the conditions that allow it to arise, is a common theme in Zen Buddhist meditation practice, which informed the perspective of the author.

There were questions as to whether void was truly nothing or if it was in fact filled with other things, with theories of aether being suggested in the 18th century to fill the void.

W̷̡̝̜̳̤̥̯̘͑̌͆ḧ̵̡͉͓̼̣̮͉̱͉̞̙̬̉̍͊̿̉͐̈́̏̔̐̕̕o̵͔̻͙̎̔͒͂̊̓̿̂̈́̾́̀͘̕͝ ̴̡̗̳̝̪̳͍̲̿̋̏̿̉̿̉̆̀͐͘͝Ģ̵̧̤̮̟͍̠́̋̾̊o̸̘̤̱̬̍̈̓̌̓̾̅̑̊̒t̵̢̨̛̳̔͐̓̃̈̀̇̌͆̓̅͊͋͐ͅ ̵̯̇̂̌̿̀̅̊̀D̸̢̢͍̜̗̠̘̹̲͔̜̬̹͌́͐̓̓̊͑̉͆M̸̥̫͚̪̤͉̻͙̭̼̼̻̫͒̓̏̒̆̄̉̉̇͘̚͝͝T̸̖͖͇̯̑̅̉͒̽́̏̏͌?̴̢̢̨͇͙̳̦̯͖͍̣͔̖͚͛͆̏̃̂̉̒̃̈́́̌͂͋̽͆

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